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Israel’s 77th Birthday

Israel’s 77th Birthday


This year marks the 77th anniversary of the greatest miracle of the modern era—the rebirth of the Jewish state after 19 centuries.  Though it seemed to be impossible, the dream of Jewish people through the years for a return to their homeland, was promised by God.  And it happened just as He had spoken it. 

Declaration of Independence

On November 29, 1947, the General Assembly of the United Nations adopted a resolution for re-establishment of an independent Jewish state in Palestine and called upon inhabitants of the country to take such steps as may be necessary on their part to put the plan into effect.

This recognition by the United Nations of the right of the Jewish people to establish their independent state may not be revoked. It is, moreover, the self-evident right of the Jewish people to be a nation, as all other nations, in its own sovereign state.

On May 14, 1948, at a meeting in Tel Aviv, David Ben-Gurion, who would become Israel’s first prime minister, read a statement approved by the members of the governing council. It was a declaration to the world that the Jewish state would be reborn.

Accordingly we, the members of National Council, representing the Jewish people in Palestine and the Zionist movement of the world, met together in solemn assembly by virtue of the natural and historic right of Jewish people and of resolution of the General Assembly of the United Nations:

Hereby proclaim the establishment
of the Jewish state in Palestine,
to be called Israel.

We hereby declare that as from the termination of the Mandate at midnight this night of the 14th to 15th of May, 1948 and until the setting up of duly-elected bodies of the state in accordance with a constitution to be drawn up by a constituent assembly not later than the first day of October, 1948, the present National Council shall act as the Provisional State Council, and its executive organ, the National Administration, shall constitute the Provisional Government of the state of Israel.

The state of Israel will promote the development of the country for the benefit of all its inhabitants; will be based on precepts of liberty, justice and peace taught by the Hebrew prophets; will uphold the full social and political equality of all its citizens without distinction of race, creed or sex; will guarantee full freedom of conscience, worship, education and culture; will safeguard the sanctity and inviolability of shrines and holy places of all religions; and will dedicate itself to the principles of the Charter of the United Nations.

The state of Israel will be ready to cooperate with the organs and representatives of the United Nations in the implementation of the resolution of November 29, 1947, and will take steps to bring about an economic union over the whole of Palestine.

We appeal to the United Nations to assist the Jewish people in the building of its state and admit Israel into the family of nations.

In the midst of wanton aggression we call upon the Arab inhabitants of the state of Israel to return to the ways of peace and play their part in the development of the state, with full and equal citizenship and due representation in all its bodies and institutions, provisional or permanent.

We offer peace and amity to all neighboring states and their peoples, and invite them to co-operate with the independent Jewish nation for the common good of all. The state of Israel is ready to contribute its full share to the peaceful progress and reconstitution of the Middle East. Our call goes out to the Jewish people all over the world to rally to our side in the task of immigration and development, and to stand by us in the great struggle for the fulfillment of the dream of generations — the redemption of Israel.

With trust in Almighty God, we set our hands to this declaration at this session of the Provisional state Council in the city of Tel Aviv this Sabbath eve, the fifth day of Iyar, 5708, the fourteenth day of May, 1948.

War for Survival

As soon as Israel declared independence in 1948, the new state was at war. Armies from Egypt, Syria, Jordan, and more poured into Israel to try to destroy the Jewish state even before it could truly begin. The Jewish people, poorly equipped and organized, fought back with desperation to try to defend their families and homes and their hopes for the future. 

The war took an incredible toll on the Jewish people. The death toll from the War of Independence was 1% of the entire population of Israel!  As a point of comparison, such a deadly cost in America today would mean the deaths of more than three million in battle in just a few months. The cost of the birth and survival of Israel was high indeed…and sadly, that cost has had to be paid over and over ever since.

Israel’s quest for independence was greatly aided by the Machal, or Mitnadvei Chutz-La’Arets (Volunteers from Outside Israel). This was a group of volunteers, approximately 3,500 strong, who hailed from at least 37 different countries. Young and old, they answered the rallying cry of the young nation surrounded by enemies determined to destroy every man, woman, and child. Some of them were Jewish, many were Believers, and some were simply interested in the cause of freedom for Israel.

One of the most vital contributions of these volunteers was the training they provided in every area—infantry, air force, navy, artillery, health, and communication—that was a key to Israel’s success against an overwhelming foe. This war was truly of a tiny Jewish David versus the Arab Goliath. In its infancy, Israel was forced to fight for its life against the war machine stationed at its borders, and it needed the help of every able-bodied volunteer. Israeli soldiers referred to the volunteers from outside Israel—Americans and Canadians—as the Machalniks.

By the time the long, bitter battle finally ceased in January 1949, Palestinians by the hundreds of thousands fled to surrounding countries upon orders from the Arab leaders, who had visions of a triumphant return after routing the Jews. Following the deadly confrontation, Israeli leaders made the first of many succeeding attempts to forge a lasting peace with their Arab neighbors; no one would respond. There was no partner for peace. Arab inflexibility alone was responsible—then and now—for the continuing wars and unrest.

War for Survival

As soon as Israel declared independence in 1948, the new state was at war. Armies from Egypt, Syria, Jordan, and more poured into Israel to try to destroy the Jewish state even before it could truly begin. The Jewish people, poorly equipped and organized, fought back with desperation to try to defend their families and homes and their hopes for the future. 

The war took an incredible toll on the Jewish people. The death toll from the War of Independence was 1% of the entire population of Israel!  As a point of comparison, such a deadly cost in America today would mean the deaths of more than three million in battle in just a few months. The cost of the birth and survival of Israel was high indeed…and sadly, that cost has had to be paid over and over ever since.

Israel’s quest for independence was greatly aided by the Machal, or Mitnadvei Chutz-La’Arets (Volunteers from Outside Israel). This was a group of volunteers, approximately 3,500 strong, who hailed from at least 37 different countries. Young and old, they answered the rallying cry of the young nation surrounded by enemies determined to destroy every man, woman, and child. Some of them were Jewish, many were Believers, and some were simply interested in the cause of freedom for Israel.

One of the most vital contributions of these volunteers was the training they provided in every area—infantry, air force, navy, artillery, health, and communication—that was a key to Israel’s success against an overwhelming foe. This war was truly of a tiny Jewish David versus the Arab Goliath. In its infancy, Israel was forced to fight for its life against the war machine stationed at its borders, and it needed the help of every able-bodied volunteer. Israeli soldiers referred to the volunteers from outside Israel—Americans and Canadians—as the Machalniks.

By the time the long, bitter battle finally ceased in January 1949, Palestinians by the hundreds of thousands fled to surrounding countries upon orders from the Arab leaders, who had visions of a triumphant return after routing the Jews. Following the deadly confrontation, Israeli leaders made the first of many succeeding attempts to forge a lasting peace with their Arab neighbors; no one would respond. There was no partner for peace. Arab inflexibility alone was responsible—then and now—for the continuing wars and unrest.

Six-Day War

When Israel’s War of Independence ended, the city of Jerusalem was divided. Barbed wire and concrete separated the part of the city under Jordanian control and the part that was under Jewish control. Though the armistice agreement that ended the fighting in 1949 said that the Jews would be allowed access to the Wailing Wall and the Old City, the Jordanians did not keep their promise. Instead, they systematically destroyed and desecrated Jewish holy sites.

In 1967, after years of a fragile peace and following a massive Soviet Union arms buildup, the governments of Egypt and Syria were threatening war against Israel. Following the decision by President Nasser of Egypt to close the Straits of Tiran at Sharm El-Sheikh to Israeli shipping (a deliberate act of war), the United Nations peacekeeping forces were removed. 

On the morning of June 5, 1967, Israeli forces launched a lightning attack, which left the Egyptian Air Force destroyed on the ground. On the same day, successful raids also destroyed much of the Syrian Air Force as well. Israeli General Moshe Dayan made a crucial strategic decision to impose a complete news blackout. Rather than bragging about their success, the Israeli Defense Forces released no news about the attacks. At the same time, Egypt was boasting publicly about having won a great victory against Israel.  

Jerusalem Reunited

The unexpected result of the Israeli news blackout and the false Egyptian propaganda was that it convinced King Hussein to enter the war, despite promises from Israel that they would not attack Jordan. Hussein ordered his forces to take control of the Jewish sector of Jerusalem and unite the entire city under his rule. Israeli troops immediately responded to halt the Jordanian advance. They were heavily outnumbered but fought ferociously for the sake of the Holy City.

Colonel Mordechai Gur and his 55th Paratroop Brigade had been scheduled for deployment in the Sinai. Things were going so well there, however, that they were sent to Jerusalem instead. Years later sitting in his office in Jerusalem, he remembered the events of that momentous day. “On Wednesday morning, June 7th, I and my paratroopers stormed into the Old City and advanced on the Temple Mount. I wept as I shouted over my communications system, ‘The Temple Mount is in our hands!’ I had long looked forward to liberating Jerusalem as something sublime. For me it was the culmination of my most personal goals as a youngster, as a Jew, and as a soldier.”

Looking Forward

Never before in history has a nation thousands of years old celebrated a second 77th birthday. But never has there been another nation like the one God called into existence through Abraham, Isaac, and Jacob. The center of God’s plan for the past, present, and future of our world revolves around the Holy City and His Chosen People. There is no doubt about the seriousness of the threats facing Israel in the modern world, but there is also no question that the mighty hand of God will defend them.

“Behold, He who keeps Israel shall neither slumber nor sleep.” —Psalm 121:4

The past is not forgotten in Israel, and the promise of the future is bright. The promises of God for what is yet to come are just as certain as those that have already been fulfilled. Israel lives. And despite the challenges and threats facing the Jewish state, this 77th birthday will not be Israel’s last!

 

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How Does God See Jerusalem…And How Should We See It?

How Does God See Jerusalem…And How Should We See It?


When viewing the history of Jerusalem as a whole, no other city has suffered as has David’s City. At times, the city has been overrun by violent assailants. It is recorded in Jeremiah that the city would surrender after suffering the horrors of starvation.

While Christian and Muslim claims to Jerusalem came much later, the chronicle of the Jews in Jerusalem began three millennia ago and has never ceased. The link of the Jewish people has been historical, religious, cultural, physical, and fundamental. It has never been voluntarily broken; any absence of Jews from their beloved city has been the result of foreign persecution and expulsion. To the Jews alone belongs David’s City, the City of God.

For the Jewish people whose cry for centuries has been, “Next year Jerusalem,” it is more than a location on the map. It is not just a tourist stop where one can visit various holy sites; Jerusalem is holy. It is the essence of that for which Jews have hoped and prayed and cried and died. It is their God-given land. The God Who cannot lie made a vow to His people: The LORD had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever” (2 Kings 21:7).

Israel is God’s dream; the title deed belongs to Him. It is His to bestow on whomever He will, and He has given the right of occupation to the Jewish people. When God made His eternal promises to Israel, there was no United Nations, no United States, no Russia, no European Union, and no Arab League; there were only pagan nations to challenge this dream, to challenge God and His Word. Today, those pagan voices are challenging the right of the Jews to occupy a unified Jerusalem.

When you and I as Christians are apathetic toward God’s Divine plan or His eternal purpose, it means that we are rejecting our Lord’s assignment to the Church. God’s prophetic time clock has been set on Jerusalem time throughout history, and the spotlight of heaven remains shining upon the Jews as His Chosen People. It began with them, and it will end with them.

God’s plan is an eternal one! As Christians, we cannot afford to neglect our responsibility to stand with the House of Israel. It is as important as it is to believe the promises of God. As Christians, we are the engrafted vine; we bow before a Jewish Messiah; and what we do matters in the light of eternity.

Jerusalem is the only city for which God commands us to pray. When you pray for Jerusalem as instructed in Psalm 122:6, you are not praying for stones or dirt, you are praying for revival (2 Chronicles 7:14), and for the Lord’s return. Also, you are joining our Lord, the Good Shepherd, in His ministry of love and comfort to the suffering House of Israel: “Inasmuch as you did it to one of the least of these My brethren, you did it to Me” (Matthew 25:40). This is our divine commission.

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God Wants to Be Close to You

God Wants to Be Close to You

God Himself, the Creator of heaven and earth, wants to have a personal, intimate, and meaningful relationship with you. My relationship with my father was nonexistent. As I’ve related, I was severely abused and belittled by my father until I left home at the age of 17. I truly lacked a close and meaningful connection with him. One thing I’ve learned over the years since I came to know Jesus as Lord of my life and can without reservation assure you is this: You are God’s child! He gave you life.

The Bible says in Ephesians 1:4–5: “Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.” You and I are alive today for no other reason than because God has a Good Father’s loving heart. He wanted to have a family, so He adopted you, implanted you into His family. For what purpose were you born? For fellowship with God; He wants to communicate with you, His child. I want to show you just a few of the things the Bible tells us about the Good Father that will help you begin to understand the heart of God and His shepherd’s love for you:

  • Our Father shows unconditional love. “The Lord is merciful and gracious, slow to anger, and abounding in mercy. He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor punished us according to our iniquities” (Psalm 103:8–10).
  • He is integrity personified. “God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” (Numbers 23:19).
  • He is compassionate. “The Lord is compassionate and gracious, slow to anger and abounding in lovingkindness” (Psalm 103:8).
  • God has tremendous wisdom. “For the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25).
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Passover: A Memorial for all Generations

Passover: A Memorial for all Generations


And the LORD spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you. Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover. For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.

Exodus 12:1-14

There were seven annual feast days that God commanded Moses to institute for the Jewish people, and first and most important and Messianic of all of them was the Feast of Passover.  While each of the Feasts has lessons for us regarding the life and work of Jesus, the Passover is particularly clear in this regard.  This annual celebration marked the beginning of the religious year on the Jewish calendar, and was a reminder of the deliverance of the Children of Israel from bondage in Egypt.

The first Passover meal was held on the night of the tenth and final plague in the days of Moses.  God had sent the great lawgiver to Egypt to guide His people home.  Despite all the plagues that had already brought pain and suffering to so much of his country, Pharaoh continued to refuse to let the Israelites leave their slavery and servitude.  The final plague would be devastating to the land—the death of the firstborn.

To ensure that their firstborn would not be slain, the Israelites were commanded to kill a lamb and place the blood on the doorposts of their homes.  Those homes would be passed over, and death would not enter.  There must have been an enormous amount of fear and confusion that first night as the Israelites ate their meal.  Moses instructed them to come to their tables with their clothes and shoes on, ready to travel…and they would need to be.

When Pharaoh realized the extent of the destruction Egypt had suffered because of his obstinacy, he finally allowed the Israelites to leave.  Soon he would change his mind and pursue them to the Red Sea where the Egyptian army was drowned in the waters that had been parted for the Israelites to escape.  The God of Israel had demonstrated conclusively that He was the one true God—and He did not want His people to ever forget it.

That is why He commanded Moses that a Passover meal be held each year “throughout your generations.”  Each time the Israelites observed the Passover, they would be reminded that their God had heard and answered their prayers and delivered them from slavery.  Their hearts were to be filled with gratitude that God had worked in such a miraculous way, not only freeing them but sparing their children from death.  But there is much more to the Passover.  It does not just look back to the Exodus, but it also looks forward to the coming of the Messiah.

In a sermon on the Passover the great theologian Charles Spurgeon said, “We commence, first of all, with the lamb. How fine a picture of Christ. No other creature could so well have typified him who was holy, harmless, undefiled, and separate from sinners. Being also the emblem of sacrifice, it most sweetly portrayed our Lord and Savior Jesus Christ. A child would at once perceive the likeness between a lamb and Jesus Christ, so gentle and innocent, so mild and harmless, neither hurting others, nor seeming to have the power to resent an injury.”

When Jesus went to the Jordan River to be baptized by John the Baptist, the evangelist described him this way: “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29).  On the night before His crucifixion, Jesus was at the Last Supper—the Passover meal—with His disciples in the Upper Room.  Despite knowing all that was about to happen, Jesus said, “With desire I have desired to eat this passover with you before I suffer” (Luke 22:15).

The symbolism of the meal was not fully realized that night by the disciples.  Even though Jesus pointed out that the bread and wine represented His body and His blood, and though He had told them He would be killed, they had not really grasped what was about to happen.  It was only later that they understood the significance of that last Passover meal with the Savior. Since that time, Christian churches have observed communion in remembrance of what Jesus did and said during that Passover meal.

The Apostle Paul gave this instruction to the church at Corinth:  “For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is
my body, which is broken for you:
this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come”  (1 Corinthians 11:23-26).

This year Passover will be observed beginning on April 14th.  The importance of this special celebration has not been diminished by the passing of time.  All of us need to be reminded of the great work of God in delivering us from the bondage of sin through
the sacrifice of the Lamb of God, His Son, and the promise that He will one day return.

Hezekiah Restores
the Passover

Though God had commanded the children of Israel to observe the Passover faithfully, the Feast was forgotten when the kingdom was divided.  According to the account in Second Chronicles, the Passover was not observed between the reign of Solomon and the reign of Hezekiah, a period of some 200 years.  When he became king, Hezekiah was determined to return to the worship of the true God.  Part of that was to re-institute the observance of Passover. “So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written” (2 Chronicles 30:5).

This occurred after the northern kingdom of Israel had been conquered by the Assyrians, but Hezekiah nonetheless invited all those who remained in the land to come to Jerusalem for the Passover.  Because of the difficulty in getting enough priests sanctified to perform the ceremonies and observances, the celebration was delayed from the first month (Nisan) to the second month.  But except for that necessary change, the Passover was observed as God commanded.

It was a time of national renewal and revival.  “And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.  And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.”   (2 Chronicles 30:21-22)

The Messianic Symbolism of the Passover Meal

The traditional foods eaten during the Passover seder remind us of the life and work of the Savior:

The Lamb—representing the Lamb of God who came to take away the sins of the world

Unleavened bread—representing the body of Jesus Christ, and His sinless nature

Wine—representing the blood of Jesus Christ

Bitter herbs—representing the suffering of the Savior on the cross

Charoseth—representing the sweetness of forgiveness and salvation

The Feast of Unleavened Bread

“These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread” (Leviticus 23:4-6).

Following Passover, a week-long celebration known as the Feast of Unleavened Bread begins. The first Passover meal in Egypt was eaten with unleavened bread because there was no time to wait for bread to rise.  That was to be remembered throughout the generations, but there is a spiritual significance to this feast as well.  Throughout Scripture leaven is presented as a type of sin.  The Israelites would scour their homes to be sure that no traces of leaven were to be found.

As Believers we are called to cleanse our lives from sin and worldliness. Peter wrote: “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Peter 3:15).  We still need to be reminded of this truth, and this annual observance carries this message to our hearts.

“Let Them Share”

Each Jewish family was instructed to keep the Passover, but because of the variation in size and resources, not every family was big enough to eat a whole lamb (nothing was allowed to be left over) and not everyone would be able to get a lamb.  In those cases, God instructed Moses to tell the people to share what they had with their neighbors.  If a family is too small to eat a whole animal, let them share with another family in the neighborhood. Divide the animal according to the size of each family and how much they can eat (Exodus 12:4, NLT).

This is not just something that matters at Passover.  Instead, a spirit of generosity and care for the needs of others should characterize every day of our lives.  Hundreds of years after that first Passover, when the Israelites returned to Jerusalem following their captivity in Babylon, they faced many challenges.  Once the walls had been rebuilt, the people met together to hear the Law of God and celebrate the Feast of Tabernacles (Sukkot).  Just as Moses had instructed earlier, Nehemiah commanded the people to share what they had.  And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the LORD is your strength!” (Nehemiah 8:10, NLT)

The spirit of Passover is seen every time we reach out in love to help the needy.  The spirit of Passover is seen every time we provide food, medicine, warm clothing, and even housing for poor Holocaust survivors. The spirit of Passover is seen each time we touch the lives of the survivors and the families of victims of terror attacks.

Through the support of our friends and partners, the Jerusalem Prayer Team is showing the spirit of Passover day after day— not only in Israel but around the world.

 

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Unity and the Anointing

Unity and the Anointing


“Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore” (Psalm 133:1-3).

Unity and harmony were non-existent in my childhood home. Neither my parents nor my siblings dwelt “together in unity.” Not until I later began to study the Word of God did I realize just how important these words are. In this Psalm, the writer paints a beautiful picture of unity in the anointing of Aaron, the high priest, brother of Moses. He pictures it being poured over Aaron’s head, flowing sweetly and smoothly, fragrantly down his face, through his beard, all the way to the hem of his priestly garments.

Why is that picture important? Unity is the glue that holds a family, a Church, a nation together. Psalm 133 extols the value of unity. The result of such harmony is a place where God’s people are refreshed and strengthened by His Spirit—just as the dew nourishes the dry ground! It is the place where God commands blessing and where His anointing flows! Vine’s Expository Dictionary records that the word together in Psalm 133:1 “emphasizes a plurality in unity. In some contexts, the connotation is on community in action.”

The Hebrew word for unity, yâchadh, in verse one means “oneness, concord;” it denotes a people drawn together for one purpose—to follow Jehovah, fulfill His plan and purpose, and to dwell together under the umbrella of His blessings.

Aaron wasn’t anointed with just any old oil…with whatever was handy. No, it was the holy anointing oil used only in Temple ceremonies. It consisted of four spices: myrrh, cinnamon, sweet cane (or sweet calamus), and cassia. They were mingled together with olive oil, which to the ancient Hebrews was enormously symbolic and useful. It was a balm, a soothing healing oil poured into wounds; it was fuel to keep lamps burning and provide light; it was a food, blended with grains and other foods to fill the hungry.

As the spices enfolded Aaron, it became a picture of yâchadh—oneness—of a group of very different people united in service to Jehovah. As the oil was infused with the spices, it became holy. None of the ingredients alone could make the anointing oil, but together they become a wonderful example of unity.  God has called us together “for such a time as this,” and I give thanks to Him for your love for His Chosen People and your singleness of purpose to stand in their defense.

 

 

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The Jerusalem Prayer Team with Dr. Michael D. Evans exists to build Friends of Zion to guard defend and protect the Jewish people and to pray for the peace of Jerusalem. We pray for peace in Jerusalem because the Scriptures tell us to in Psalm 122:6. The Jerusalem Prayer Team was inspired from the 100-year long prayer meeting for the restoration of Israel held in the ten Boom family home in Haarlem, Holland. We are committed to encouraging others to pray for the peace of Jerusalem and God's Chosen People. Jerusalem Prayer Team members are also members of Churches United with Israel, Corrie Ten Boom House, Friends of Zion Heritage Center and Jerusalem World News. The Jerusalem Prayer Team mailing address is PO BOX 30000 Phoenix, AZ 85046 or you can call us at 1-888-966-8472. The Jerusalem Prayer Team is a dba of the Corrie ten Boom Fellowship. The Corrie ten Boom Fellowship is a non-profit 501(c)(3) charitable organization and is registered with the IRS, Fed Tax ID# 75-2671293. All donations to CTBF (less the value of any products or services received) are tax-deductible as allowed by law. Donations made to the Jerusalem Prayer Team are put to work immediately and are not refundable.